August 3, 2020
"How long can it go on?"
August 3, 2020
"How long can it go on?"
“Your daddy did my lips”
This is the problem with the politics of desire. The parasite is already within us, and our desires are not our own. It’s not that a “real” self has been colonized by the infrastructures of desire, but that the very thing that we call “self” is composed of that colonization; the self does not exist without it.
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May 1, 2020
Writing on labor and class struggle for May Day—and beyond.
In honor of May Day, a selection of n+1’s writing on work and labor
February 20, 2020
Walking a fine line between theory, activism, and literature
I usually worked with a camera in the room. That didn’t mean that the content of my work was performance rather than service.
August 21, 2019
Remembering Ann Snitow (1943–2019)
A straight flush of stable-pair-bonding qualities
His friends, mostly female, told him he was refreshingly attentive and trustworthy for a boy. Meanwhile he is grateful for the knowledge that female was best used as an adjective, that sexism harms men too (though not nearly to the extent that it harms women), and that certain men pretend to be feminists just to get laid.
Power seems to follow men, whose informal networks easily slink into the shadows.
Happy new vagina
I suppose what I’m saying is not that the desire for a universal is politically defensible but, more simply, that the desire for a universal is synonymous with having a politics at all. In a punishing twist, feminism has become both the preferred name for this desire and the very politics which must not claim it. Indeed, the minimal definition of a feminist might be a person who, affirming that women will never constitute a political class, privately hopes it might happen anyway.
On hazing and counterinsurgency
We had staggered through hell, and came out to look at the world with the jaded, contemptuous eyes of the combat veteran. Some people might think it’s hyperbolic to describe a frat initiation as a hell akin to combat. Those people don’t know much about frat initiations.
April 9, 2019
If movements’ labor produces change in society, who then produces the movement?
Political meetings rely upon social reproductive labor: washing dishes, caring for children, feeding participants. But the meeting itself also presents a reproductive challenge: how do participants sit, in what sequence do they speak, how do they address one another? The stakes of these questions are high, and can ultimately sustain or destroy us. These sorts of high stakes are why Silvia Federici lifts up movements that “place at the center of their political project the restructuring of reproduction as the crucial terrain for the transformation of social relations.” The work of reproducing movements is not only that of sharing the invisible labor that makes a meeting possible; it is also about attending to the ritual practices of meetings themselves, like speaking and listening, that foster and maintain relations of activism. This is the work of meeting needs.
February 15, 2019
On Rachel Kushner and Sergio De La Pava
The women in the novel are subjected to sexual violence so regularly that it is treated as if it is just another part of their punitive program. For many of them, this sexual violence is not unique to their time in jail. Kushner wisely demonstrates throughout the novel that patriarchy and its parallel oppressive structures are not phenomena specific to incarceration; they groom these characters from birth to feel comfortable in the rigidly authoritative structures of prisons. “I had been a waitress at IHOP right after I graduated high school,” Romy says. “I was waitress 43, and the cooks would call, Forty-three! Your order is up! Which, as I only saw later, had been preparing me for here.” With wrenching flashbacks to Romy’s youth that bare the bruises of innocence forcibly taken, Kushner shows us Romy navigating and bucking authority throughout her life, in her predatory friendships, in her work as a stripper, and in her experiences with men. By the time she ends up in prison, like the rest of the women around her, she hardly has the capacity to question or resist authority.