Uncertainty is not ignorance.
December 19, 2019
“Bold Climate Action” does not mean what you think it means
December 9, 2019
This should be a single-issue election
Is it any wonder that in a century dominated by surveillance, paranoia, terrorism, rendition, financial collapse and hard borders our language has retreated? Our reality, for years now, has been of individual survival under austerity; the erasure of the public in a city of stagnating wages that in eight years lost half its youth centers and half its nightclubs and saw them replaced with sterile glass towers. One by one London’s houses, monuments, newspapers, and artworks are being eaten up by the searching, liquid capital of Indian steel tycoons and Arab petrolords and Russian disaster capitalists. Of course the language has stopped growing: where are we even supposed to talk to each other now?
November 26, 2019
A Green Zone of hope
Vast stretches of earth, once rich with vegetation and wildlife, are now barren. Running cracks fragment sun-hardened dirt for hundreds of miles. Increasingly severe dust storms and triple-digit temperatures routinely consume the cities and towns that remain. Electricity is scarce; there are no working fans, air filters, or air conditioners. Water, when available, is often contaminated, but still ingested regularly despite the risks.
September 20, 2019
Essays from the archives on climate action
September 5, 2019
Greta Thunberg and her critics
August 22, 2019
A very precious perishing
May 15, 2019
David Wallace-Wells’s new book is one of the few honest accounts of the costs, both tangible and metaphorical, of global warming.
David Wallace-Wells’s new book, The Uninhabitable Earth: Life After Warming, reads at once as an innovative look at manmade climate change and also as old news. As Wallace-Wells himself states at points, not much in his book is new. Even the scariest near-term predictions and assessments, like the possibility that “should the planet warm 3.7 degrees . . . climate change damages could total $551 trillion—nearly twice as much wealth as exists in the world today,” or that, at the upper-end of temperature predictions for the end of this century, “humans at the equator and in the tropics would not be able to move around without dying” have been accessible to the general public online or in academic articles and assessments. What is new is the candor of the narrative and relative impassivity with which Wallace-Wells, a career journalist, elucidates the distressing implications of the facts that he reports.
The fact is, far from collapsing, Brooklyn civilization is likely to suffer only a modest decrease in its quality of life.
December 12, 2018
William T. Vollmann confronts climate change
Carbon Ideologies does not appear to aspire to readability. The primer’s level of technical detail simply doesn’t justify the hemorrhaging of readers it will unquestionably induce. It should have been published online, along with the notes. The section on Fukushima makes a certain amount of chronological sense (the disaster occurred in 2011, as Vollmann was embarking on the project), but from a conceptual and narrative point of view it is misplaced. For one thing, this leg of the project doesn’t fit neatly under the heading of a “carbon ideology.” The argument seems to be that, once we have come to terms with the damage we are doing to the atmosphere with our overuse of carbon fuels, we will move onto newfangled forms of energy that are equally destructive, albeit in different ways. But then why not include all this at the end, as a disconcerting epilogue?
The question of who gets to live, and how, has always been the realm of politics.
October 10, 2018
Left-wing climate realism and the Trump climate change memo
The period of world history since the 1980s has been the most extractive in human history. Nearly 56 percent of all atmospheric carbon since the dawn of the industrial revolution has been produced in these past four decades. The crisis of the Anthropocene is not a story about individual consumption choices, or one about technology per se.