American Politics

A Gathering of Wolves

A Gathering of Wolves

Fascist America, like America in general, has rarely had a problem with absorbing the cultural output of those it seeks to destroy

To anyone psychically invested in the velvet glove of normal life, we are already in the throes of an insurrection that must be stamped out. We are nearing the end of a summer that taught us nothing is inviolable, not precincts and not the promise that black people will entertain us to the bitter end. Republicans know that what has been unleashed will not be pacified easily. Pat Lynch, the head of the NYPD union, gave a speech castigating the left and the Democrats and all but swearing fealty to Trump. The congressional Democrats who embarrassingly kneeled in kente cloth were featured in a video roll call of radicalism alongside the DSA and toppled Confederate statues.

Up-Island

Up-Island

Once upon a pastoral time, whenever that time might be, Martha’s Vineyard was paradise

Martha’s Vineyard has always been a place that gives people their privacy and allows separate, siloed communities to have their own social affairs. “Chilmark midnight” is nine o’clock, at which time things are still going strong down-Island. Only Edgartown and Oak Bluffs allow liquor stores. The summer and year-round crowds are separate, too, more so than in the old days, and so are the ethnic communities, less so than in the old days—there are more cross-cutting ties of old classmates and the like, now—but more than one might imagine.

Belarus Dispatch

Belarus Dispatch

Goodbye, Cockroach?

If you’ve ever compared Fox News commentary on Portland to the hours of video that Robert Evans posts, showing actual events on the ground around the federal courthouse there, then you already understand the dynamic. The past week in Belarus has been as clean a story of good versus evil as exists in the world. It is not a surprise that Belarusian state media took up the cause of evil, but Russian state media was at least faced with a choice. They chose evil too.

In Little America

In Little America

None of our quarrels had been resolved.

When I first arrived I was struck by how familiar or semi-familiar the enclave seemed. Some effort had been expended to make the neighborhood more home-like, even if the style of the buildings and the materials used in paving the streets and sidewalks were utterly native to this country. Unofficial signage was posted in English alongside the local undifferentiable squiggles. The principal street was lined with hamburger shops and frozen yogurt stores, some of which assumed vintage American brand names and a limited version of their former signage and trade dress.

Out Here

Out Here

An interview with photographer Nicole Buchanan

Every way we’re photographing Black men, and women, and children, whoever, needs to be humanizing. Photography has always dehumanized African and other African-descendent people. Early photographers documented slaves, so if they ran away, you’d have a photograph to know what your slave looked like. That’s the history, and as photographers now we have a duty to show Black life in a positive light. If we take that humanity away, we’re back at the beginning.

Community Defense in Minneapolis

Community Defense in Minneapolis

We are not yet after a revolution

Abolition—the notion that prisons and policing are directly linked to slavery and thus antithetical to human liberation—is not new, but it is to some people. That is lamentable, and not unrelated to the challenges associated with social transformation, but it is not avoidable. We need to prepare the ground, look for nascent and emerging practices and nourish them.

Coronavirus and Chronopolitics

Coronavirus and Chronopolitics

The young are trying to save the old

It is important to understand that chronopolitics is nothing more than the political and cultural modality in which class conflict in recent decades has appeared: the conflict between generations is not fundamental but is rather the outcome of specific historical developments, which have turned age into the medium of conflicts flowing from the relations of property. But this does not make generational conflict superficial, any more than the mediation of class through race makes race superficial. There is a genuine divergence in life chances and social power along the lines of age.

The Bad Feature

The Bad Feature

“Your daddy did my lips”

This is the problem with the politics of desire. The parasite is already within us, and our desires are not our own. It’s not that a “real” self has been colonized by the infrastructures of desire, but that the very thing that we call “self” is composed of that colonization; the self does not exist without it.