The Face of Seung-Hui Cho

In this undated photo released by the Virginia State Police, Cho Seung-Hui is shown. Seung-Hui, 23, of South Korea, is identified by police as the gunman suspected in the massacre that left 33 people dead at Virginia Tech in Blacksburg, Va., Monday, April 16, 2007, the deadliest shooting in modern U.S. history. (AP Photo/Virginia State Police)

The first school shooter of the 1990s was an Asian boy who played the violin. I laughed when I heard an account of the rampage from my friend Ethan Gooding, who had survived it. Ethan forgave me my reaction. I think he knew by then that most people, facing up to a real atrocity, as opposed to the hundreds they’d seen on TV, didn’t know how to act.

Ethan had left New Providence High School in central New Jersey for the progressive utopia of Simon’s Rock College of Bard in Great Barrington, Massachusetts. Simon’s Rock was a school for high school juniors and seniors ready for college-level work, a refuge for brilliant misfits, wounded prodigies, and budding homosexuals. Ethan was a pretty bright kid, brighter than me, but mostly he was a budding homosexual. One day in gym class at New Providence, Ethan made a two-handed set shot from half-court using a kickball while dressed in buttercup-yellow short-shorts and earned the nickname “Maurice.” This was not a reference to E. M. Forster’s frank novel of gay love, but to Maurice Cheeks, the great Philadelphia 76ers point guard. The unintended resonance was savored by those few of us who could discern it. Ethan had a striking pre-Raphaelite pallor set off against flaming red cheeks and lips with the puckered epicene aspect that speaking the French language too young will impart to a decent American mouth. None of this in itself meant, necessarily, that he was going to become gay, but then—well, he was.

Gay-bashing was less of a hate crime back then and more of a patriotic duty, particularly in a race-segregated, heavily Catholic suburb like New Providence. At Youth & Government, the YMCA-sponsored mock legislature attended by suck-ups with Napoleon complexes, the “governor” from our school introduced a bill to “build an island of garbage off of the Jersey Shore” where we could “put all the homosexuals.” We all chortled along, none more loudly than the closet cases in our midst. It was the kind of place you wanted to flee so badly that you trained yourself to forget the impulse.

But then there was a place called New York, only a half hour’s drive away. We made our first anxious forays into New York City nightlife, Ethan and I and Jasper Chung, the other Korean kid from my high school (himself a governor of the mock legislature, and also a closet homosexual). We tried to get into the back room of the Limelight, where the real party was happening. “Try to look cute,” Ethan told me, brushing my hair with a concerned, appraising look. Then he sucked in his cheeks, which I guess was his way of looking cute, or at least making his face less round. It would be more than a decade and a half before I learned what a smile could do for you (it is one way to hold at bay the world’s cruelty), so I made a fish-eyed grimace in emulation of David Gahan of Depeche Mode. They never let us into the back room.

Those were the wild Peter Gatien days, when the place was still bristling with drugs and prostitution, most of which managed to pass us by. But we were assailed by a phalanx of sweaty, shirtless Long Island beefcake. Ethan would, to my frightened astonishment, meet other guys, and go off into a dark corner with them, and leave me to fend for myself, which I was not equipped to do. I’d get dehydrated and wear an anxious scowl. I would attempt some rudimentary sociological and semiotic reading of the scene that swirled all around me. I couldn’t relax.

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